Tuesday, December 13, 2005

Bigtime Rant: On Being Pro-Life and a Liberal

Let me see if I can articulate my position on "life", as a liberal. By the way, I'm disowned by both sides of the political spectrum on this issue, which is fine by me. It must mean I'm on to something worthwhile.

I consider myself pro-life. That means I'm anti-abortion, anti-euthanasia and anti-death penalty. Because I am pro-life, I also support "life support" programs that actually improve people's chances at living lives that are meaningful, safe, and law-abiding: fully funding early and public education, living wage laws, workers' rights, universal health, substance abuse treatment, workforce training, and more.

Pro-abortion liberals tell me it's a right to abort babies but it's not society's right to execute criminals. (They won't say "babies", though, opting to instead use the euphemistic phrase "unwanted pregnancies" -- as though pregnancies were isolated personal biological events not connected to the procreative process.) The same liberals often tell me they support PETA, they support animal rights, they support human rights in Darfur and Tibet -- but abortions -- even partial-birth abortions -- aren't morally problematic for them. I walk away, amazed.

Abortions are a choice they tell me. Why can't I understand -- it's simple! Abortions are part of a strong foundation for personal freedom and political enfranchisement. Huh? I say... Are they really?

I ask if they've ever seen pictures of abortions and they tell me I'm missing the point, that it's irrelevant what they look like. I ask why they're citing how cruel and unusual death by electrocution is in in their case against the death penalty. I ask why the selective application of the pain and suffering clause? Is it because death row inmates can talk?

I truly don't get it. How can liberals love playing with their newborn nieces and nephews (and sons, and daughters...) but have no qualms supporting the torturous killing of 2nd or 3rd trimester fetuses? Is it because it's "politically important" to them, above all else? Really? Politics trump life, eh?

Hypocrites, I say, and I'm always prepared for the "you're not really a liberal" response. The inconsistency on this issue is so blatant to me that I can't sit quietly and disagree, like I used to.

The "life" issue that seems to resonate with libearls most assuredly is the death penalty issue. What's interesting is that many (no, not all, but most) convicted criminals on death row are actually guilty of something morally repugnant -- not just guilty of having sex and disliking the consequences. But for those citizens, the unborn ones, liberals are readily willing to appoint the mother as judge, jury, and executioner. No evidence, no trial.

If that isn't upside-down and backwards, I'm not sure what is. Why and how could liberals want convicted criminals spared death and not these innocents?

Liberals tell me how dare I take a stand this strongly when I'll never be the one that has to carry that baby, to care for it, to nurse it. And they're right, I won't. But those risks, those inconveniences, those burdens... were waived when you had sex. You abdicated control the minute you made your real choice. You chose to commit the act -- you didn't defer until later, once you got to see what happened and determined it wasn't what you wanted, that it didn't "fit into your plans".

You'll tell me it's different for cases of rape. I'll ask what part that baby played in the father's act of violence and anger... and you'll say it's irrelevant. I'll say it's entirely, completely relevant. You'll walk away rolling your eyes at me.

I'll be lectured that they're not babies, they're not human. But my liberal fiends can't seem to identify a point during pregnancy at which a fetus goes from an undifferentiated clump of cells to a baby with inalienable human rights. They calmly tell me it's at the "point of viability" outside the womb that a fetus becomes a human. As though it's a fixed, absolute point. I'll ask where they think that point will end up... because medicine is moving that date up every month, earlier and earlier. They change the subject.

Is it that they were wrong, that viability and "humanness" have nothing truly to do with one another? Are liberals afraid to admit that science can't ever tell them when that fetus isn't human? How do they deal with that one? Err on the side of "not life"? Why? That doesn't seem to jive with their other viewpoints.

I am a liberal, but I refuse to surrender my liberalism because I'm consistently pro-life, on abortion, on the death penalty, on euthanasia. I will never and can never accept that in an enlightened Western civilization such as ours, unwanted pregnancies -- unwanted babies -- are aborted. I think it's unbelievable. Horrifying. Pathetic.

What would be really liberal, really progressive, is a society in which we didn't kill babies for their parents' mistakes, accidents, and miscalculations.

A parting shot for the Religious Right: how deeply hypocritical are you, to insist from your pulpits that banning abortion is the only goal... while undermining all of the social programs that actually improve lives? You say the government shouldn't be responsible for improving lives or caretaking citizens, and I say fine, great -- show me the concerted, private, social services network that you have waiting in the wings that can re-create that same level of support/care.

I'd be happy to donate instead of being taxed.

But it never materializes. The plan doesn't exist: "faith-based programs" are a sham and the conservatives all know it. They don't want to fix anything on this issue, they want to moralize. They want to tell people how to live their lives, without offering to improve those same lives.

Well, as far as I'm concerned, conservatives and liberals... you're all hypocrites when it comes to "life". And I'm happy to fit into neither of your camps.

10 Comments:

At 13/12/05 6:27 PM, Blogger Todd said...

That was a fucking great rant, Sean. While I think all of us compromise our ideals to a certain extent to maintain our roles as responsible citizens of a civilized society, I think that at the core, you can't morally differentiate the various means that result in the same end. Either life is sacred to you or it is not.

 
At 13/12/05 7:59 PM, Blogger ze roberto said...

I don't know guys... I'm still working this stuff out for myself, but is it such a black and white issue (you either value life across the board or you don't)? Personally, I don't know; that's why I'm asking.

 
At 13/12/05 8:00 PM, Blogger ze roberto said...

Ooohhh... Todd used the "f-word"!!

 
At 14/12/05 12:36 AM, Blogger Josh Glover said...

Harris, I tend to agree with you in wondering why one must be "consistent".

Sean, you make a great point, and it is obvious that you have put a great deal of thought into the issue and really know where you stand on it. i.e. you are not just the latest victim of Sound-Bite Journalism.

I disagree with you on the abortion issue, solely on the issue that the child's life may be better if it never begins. OK, adoption is sometimes a choice, and when it is, I hope the woman makes that choice, if she does not want the kid.

However, it is not my place to tell the parents--or would-be parents--of the child what their options may be. I understand the argument that we make laws against murder, so we have the moral / ethical right to make laws against killing unborn children. Understand it, but do not agree with it.

If the average Religious Right member could give me a well-reasoned, from-the-heart opinion like you just did, instead of the latest talking points from "The 700 Club", I would attach some import to said opinion.

Like I do yours. I don't agree with you entirely, but that is perfectly OK, by my moral compass. Different people believe in different things for different reasons, and as long as the reasons are "good" (subjective judgement, but there has to be one at some point--c.f. Neal Stephenson's absolutely brilliant novel, "The Cryptonomicon"), we cool. ;)

 
At 14/12/05 7:34 AM, Blogger jeffx said...

I understand and respect your belief system on being pro-life across the board, but I disagree that a fetus is a human life. While I don't believe we have souls, a teacher of mine years ago talked about ancient beliefs on when the soul enters the body and he believed that was the point the fetus became human. I assume that is the real crux of the argument for most people, not life itself, but the soul.

Not to sound too pathetic (for my first post here), I'm an unwanted child, my parents let me know that, and frankly my life hasn't been all that great. I carry tremendous scars from the first 15 years of my life and can't imagine I'd be worse off having been aborted. (Don't ever tell Dr. Couch I said that)

I don't know where my belief falls; sort of all over:

Abortion=Yes (would I have one--most likely no)
Death Penalty=No (it just doesn't improve society at all; it is more expensive than keeping someone in prison; it is not a deterent; I refuse to believe it makes the victim's family's feel better; and ultimately means one more murder)
Euthanasia=(Is that forced killing of someone you know is terminal like those crazy nursing home aides? If so, then no)
Assisted suicide=Absolutely
Suicide=Yes

 
At 14/12/05 10:34 AM, Blogger Todd said...

I have to give a lot of credit to the Vatican on this distinction. Its consistent ruling that abortion, the death penalty, suicide, and euthanasia conflict with the teachings of the Catholic church makes perfect sense to me. It seems that the Protestants are the most confused as to what Jesus would want us to do. Personally, I believe in the death penalty, because I believe in vindication. God help the S.O.B. who is ever brazen enough to intentionally take the life of one of my loved ones. It doesn't keep me awake at night to know that I would want that person dead. And I don't think I'm alone. However, I don't believe in abortion, at least not for myself. As a libertarian, I believe the government should not be able to tell you what you can do with your own body (making me pro-choice), but I am completely and morally opposed with the actual practice of abortion. Unlike these unwanted pregnancies, the convicts on death row are wholly responsible for their own plight. I recently read an article indicating that there has not been one single instance in which DNA evidence would have lead to a stay of execution for a criminal that has been executed. The sad fact is the death penalty is not a deterrent, which makes death row criminals that much worse and vicious in my eyes. How could one not prohibit his own violent actions if they will likely result in one's own execution? The sad answer is these people don't care about the recourse of their actions, and thereby have no value to society or even humanity. They are anomalies within our species, ignoring the most base of human and animal instincts: self preservation.

 
At 14/12/05 10:25 PM, Blogger Josh Glover said...

Quoth Todd:

I recently read an article indicating that there has not been one single instance in which DNA evidence would have lead to a stay of execution for a criminal that has been executed.

Can you provide a link? This surprises me, since several Death Row inmates have had their convictions completely overturned by DNA or other evidence, and according to a study I read carried out in some state (sorry, my memory sucks), something like 40% of the current Death Row inmates in that state were eligible for a retrial at least, based on new evidence.

Google could not help me dig this up, but I did find this page, over at DeathPenalty.org, which has some sobering info.

So I would doubt very much that the same does not apply to people that have already been executed. And that is what scares the shit out of me about the death penalty.

 
At 14/12/05 10:37 PM, Blogger Josh Glover said...

Quoth Todd:

Personally, I believe in the death penalty, because I believe in vindication. God help the S.O.B. who is ever brazen enough to intentionally take the life of one of my loved ones. It doesn't keep me awake at night to know that I would want that person dead. And I don't think I'm alone.

No, you are not alone, but I am not quite with you on this one.

I am a pacifist, but I do believe that I would use deadly force to defend my loved ones from danger. If America were ever invaded by, say, the Canucks, you would see me at the head of the enlistmment queue for the Army.

Using deadly force after the event seems meaningless to me.

 
At 14/12/05 11:59 PM, Blogger Todd said...

You are absolutely right that I should have included a source for my DNA claim, Josh. Here's where I read it:
http://www.dailypress.com/news/local/virginia/dp-sou--coleman-dna1123nov23,0,2151396.story?coll=dp-headlines-virginia

And here's the relevant point that conveniently stuck in my mind.
"He confirmed that of the nearly 1,000 people executed since the death penalty was restored in 1976, not a single person has been scientifically cleared of his crime." Sorry about that.

 
At 15/12/05 12:09 AM, Blogger Josh Glover said...

Quoth Todd:

You are absolutely right that I should have included a source for my DNA claim, Josh.

Oh, I did not mean to take you to task. I was just interested in reading it if you could remember where you found it.

/me takes a moment to read the article...

Quite interesting that the article references the same Death Penalty Information Center that I mentioned. :)

The only problem I have with the statement:

"He confirmed that of the nearly 1,000 people executed since the death penalty was restored in 1976, not a single person has been scientifically cleared of his crime."

is that "has not been scientifically cleared" is not the same as "could not be scientifically cleared". As the article notes, the state of the art in DNA testing has advanced quite a bit in just 15 years (and is still advancing--take my word for it as the former employee of a biotech company), so new tests can and have proven convicted murderers innocent. Maybe not Death Row inmates... yet.

I refuse to believe that among all of the various inmates on Death Row, there is not one wrongly convicted person. And one would be one too many.

 

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